Archives For November 2010

A great word of encouragement for parents, especially fathers, from Edwin Crozier:

I guess it’s been a couple of months ago now that my wife asked me to start having Bible studies with each of the kids. My initial thought was, “What? Are you kidding me? Do you know how much work I have to do each day?” I couldn’t believe she was asking me to add this in to my day. Sure, I want to have some family time in the Word each week, but add in three Bible studies?

I wondered if she had forgotten that we had just moved to work with a new congregation. I was busy trying to meet people. I was establishing new studies with people, trying to visit with guests in the congregation. Not to mention we had moved from a congregation in which I had to preach once a week and now have to preach twice (I know, I know, most of you other preachers are playing the violin and weeping for me). How could she ask me to do this?

I was conflicted. In fact, I felt guilty. I knew this should be something I wanted to do. After all, I am the dad. My job is to lead my family. My job is to raise my kids in the nurture and admonition of the Lord. But at first, all I could see was the sacrifice of my time and how it would get in the way of my “job.”

Then something hit me. If one of my neighbors called up and asked for a Bible study, I would be all over that. If a visitor in the church asked for a study, I would jump at the chance. If anybody in the congregation asked me to have a study with their family and their children, I’d be making all kinds of room in my schedule. Why? That’s my job. It’s what I do. It’s who I am. I study the Bible with people. I’m always looking for opportunities to do that.

Suddenly it became clear. I  now  have three opportunities to study every week with someone. These three people are extremely important to me. I want them to serve God more than I want anyone else to. Why on earth would I get upset about scheduling time with them to study the Word? Now, no matter what, I get to have at least three Bible studies per week. I get to share God’s word with three people. Sometimes we get a lot out of it. Sometimes it is  a struggle. But this is my life. It’s what I do. I can hardly believe I was ready to miss out on the opportunity just because of a skewed perspective.

I bring all this up because I’ve met a lot of dads (and moms) who bemoan the fact that they have always wanted to be able to teach someone the gospel, to engage in personal work or evangelistic studies and help others get to heaven. They are sincere about that, but they consistently overlook the very people God gave them to teach.

Why not set up your first weekly Bible study? Why not do it with your children? You can do it with them as a group or work with each of them individually. Either way, if you’re looking for someone to share the gospel with, why not do it with your kids? They need it too.

And remember, God’s way works for your family.

Manna in the Morning

November 26, 2010 — 1 Comment

Some encouraging, very personal words of modern application from an ancient biblical account, by Tim Challies:

Have you ever stopped to ponder what it might have been like for the Israelites as they wandered in the wilderness, knowing that each day they would completely exhaust their food supply? Have you thought what it would be like knowing that they would go to bed with no food, but that the next day their supplies would be fully and miraculously replenished? It is an interesting thought, really, and one that is worth considering.

In the Wilderness

Imagine that you are an Israelite father or mother and that you have three or four young children depending on you. Imagine putting these children to bed in the evening, knowing that there is not a bit of food to be found anywhere in your tent. Just to be sure, you wander over to the fridge and open it up. The glare from the light shows nothing but the glistening white of the inside of the Kenmore. There is nothing on any of the shelves; nothing in any of the drawers. There isn’t even a mostly-empty jar of relish left over from when you made burgers a few weeks earlier. There isn’t a clove of garlic or an old stick of butter. There is nothing. You close the door and open the freezer and as you wave your hand to brush aside the mist, you see that every corner of the freezer is empty. You turn to the nearby pantry and, looking high and low, see that there is not a bag, not a box, not a jar to be found. You have no food. Nothing.

As you tuck your daughter into bed that night, she says, “Daddy, what will we eat for breakfast tomorrow?” And with utter sincerity and utter confidence you say, “God will provide.” And, despite the bare cupboards and the empty fridge, you are able to go to sleep that night with full confidence that there will be food for you the next day. When you wake in the morning, you unlock the tent door, step outside, and see the world around covered in food like frost on a cold winter morning. You are able to quickly and easily collect enough food for the day, and can head inside knowing that the children will have all the food they need that day. As you nuke their mannapancakes, you whisper a prayer of gratitude that God provided again. Yet again.

But you also know that God has provided for only that day. The manna that lay on the ground was not enough for today and tomorrow. As the sun rises in a few minutes, the manna will melt into the ground and be gone. God has not provided for a week or a month or a quarter—he has provided for only one day at a time. You have heard of people who doubted God’s providence and hoarded manna, packing it into Tupperware and stuffing it into the deepest recesses of their fridges, freezers, and cupboards. But when they took it out and tried to eat it, they found that it was rotten and disgusting, crawling with worms and smelling worse than sandaled feet in a hot desert. You know that as day fades into night, and as you prepare the evening meal, you’ll find that you have just enough manna to eat, and that as you close your eyes in sleep, you’ll lie in peace, knowing that God will provide again tomorrow. But only for tomorrow.

God knows better than to give manna for a month. If he did that, you know that you would soon forget about your reliance on him. For twenty-nine days you would forget what it was like to lay down at night with your only confidence being in God’s provision. Instead you would lay down knowing that the cupboard was stuffed full of manna. And you would forget about God, at least until the end of the month came around. Perhaps then you would begin to call out to him again and beseech his provision. You know the lesson God wants you to learn.

I’ve often wondered how the faith of the Israelites could ever waver. I’m sure you’ve wondered the same. How could the Israelites constantly turn against God despite all he had done and all they had witnessed?  They had seen God do miraculous deeds in leading them out of Egypt. They had seen his hand time and time again as they made their way toward the promised land. And every morning God delivered food—food that was abundant and delicious. Every day he gave them what they needed for the day and asked them to trust that he would do the same tomorrow. Never did he let them down.  Never did he give them cause to doubt his providence. But they did. They doubted his motives, they doubted his ability, and they doubted his sincerity.

Unchanging Promises

God’s promise to provide has not changed. God still promises that he will provide and he still promises to provide only for today.  Jesus says, “Do not be anxious about your life, what you will eat or what you will drink, nor about your body, what you will put on. Is not life more than food, and the body more than clothing?… Do not be anxious about tomorrow, for tomorrow will be anxious for itself. Sufficient for the day is its own trouble” (Matthew 6:25, 34). And yet, there are times when we still find ourselves paralyzed with fear, looking into the future and seeing not God’s strength, but our own weakness; we look forward and see our own inability rather than God’s power. But God still promises manna in the morning—he promises that he will take care of our needs.

There was a time in my life, just a few years ago, when money was tight. It was tight enough that Aileen and I often really doubted that we would be able to pay our rent and car payments. Some days we didn’t even know how we would be able to buy groceries. I would often wake up in the middle of the night in a cold sweat, my heart pounding, wondering how I would scrape together enough money to keep us in our house. I would sometimes sit down with a pen and piece of paper and try to plot out the next few months—this was the money we anticipated spending and this was the amount I thought I would bring in between then and now. Rarely were these exercises any sort of comfort. More often than not they would increase my despair, leaving me to conclude that there was nothing I could do—we would lose our car and be forced to move.

But that never happened. There was always manna in the morning. God always provided, though only one day at a time. And he has continued to do so. I don’t remember the last time I woke up in the night with my heart pounding, panicked at the thought of the bills lying on my desk. It’s not that we have become wealthy or that our bills have decreased substantially. Rather, God has helped me to understand that he has promised manna in the morning. When I am tempted to worry, I need only look to his promises and then to look to the past where I can see his hand of provision, day after day after day. He has always given manna in the morning and I have confidence that he will do so again tomorrow.

We Thank Thee, Lord

November 25, 2010 — Leave a comment

For all the blessings of the year,
For all the friends we hold so dear,
For peace on earth, both far and near,
We thank Thee, Lord.

For life and health, those common things,
Which every day and hour brings,
For home, where our affection clings,
We thank Thee, Lord.

For love of Thine which never tires,
Which all our better thought inspires,
And warms our lives, with heavenly fires,
We thank Thee, Lord.

- Albert H. Hutchinson

“God asks no man whether he will accept life. That is not the choice. You must take it. The only choice is how.” (Life Thoughts, Henry Ward Beecher)

In October 2010, I preached a series of sermons entitled, “What Happens After We Die?” Our theme verse for the month was David’s prayer in Psalm 39:4, “O LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!”

The Bible is plain in its assurances that physical death will not be the end of our existence.  ”The dust returns to the earth as it was, and the spirit returns to God who gave it” (Ecclesiastes 12:7).  Therefore, “fear God and keep his commandments, for this is the whole duty of man.  For God will bring every deed into judgment, with every secret thing, whether good or evil” (Ecclesiastes 12:14).

And yet, we do not have to fear that day.  Because of God’s grace and mercy, there will be redeemed men and women of Christ who hear words, not of condemnation, but of eternal commendation.  ”Well done, good and faithful servant.  You have been faithful over a little; I will set you over much.  Enter into the joy of your master” (Matthew 25:21).  What can we know about the eternal destiny of the saved?  To answer that question, consider some things you routinely did last week that you’ll never do in heaven.

Because of these simple reasons and more, if you miss heaven, you will have missed everything!

Other lessons in the “What Happens After We Die?” series of sermons include:

For more interactive outlines and mp3 recordings, be sure to visit the Sermons archive.

NOTE: Advertisements on the above player are randomly generated by the service provider and do not necessarily imply endorsement of the material advertised. Readers are always encouraged to apply the “Berean test” (Acts 17:11) to all that they see and hear.

_________ Reigns

November 22, 2010 — Leave a comment

A great question from Justin Buzzard.

________ reigns.

You must decide what you really believe.
You must decide how you will fill in the blank.

The Bible fills in the blank like this:

“The Lord  reigns.” (Psalm 97:1)

What does your behavior reveal about how you’ve filled in the blank?

  • Fear reigns?
  • Difficult circumstances reign?
  • An enemy reigns?
  • The economy reigns?
  • Regret reigns?
  • Despair reigns?
  • You reign?

You must decide what you really believe. You must decide how you will fill in the blank. You must decide who, or what, will sit on the throne of your life.

So fill in the blank: __________ reigns.

Genesis Wordled

November 21, 2010 — 1 Comment

(Genesis [ESV]  via Wordle)

Lead Me, by Sanctus Real

November 20, 2010 — Leave a comment

I recently ran across a similar list of questions that Francis Chan asks himself before every opportunity to teach or preach.  Below is my (adapted) list of seven questions.

  1. Am I more concerned about what people will think of my message or what God thinks? (teach with fear, Acts 5:29)
  2. Do I genuinely care for these people? (teach with love, 1 Thes 2:7-8)
  3. Am I faithfully presenting this section of Scripture? (teach with accuracy, 2 Tim 4:2)
  4. Am I depending on the Holy Spirit’s power or my own cleverness? (teach with boldness, Heb 4:12)
  5. Have I applied this message to my own life? (teach with integrity, Phil 3:12-14)
  6. Am I aiming to draw attention to myself or to God? (teach with humility, 1 Cor 3:5-7)
  7. Do these people need this message? (teach with urgency, Acts 20:18-21)

Can you think of other questions that ought to be asked?

Have you ever noticed how many times the apostle Paul commanded Christians to quell the quarreling?  Look up quarrel in the dictionary and you’ll find something like this:

— noun

  1. an  angry  dispute  or  altercation;  a  disagreement  marked  by a temporary or permanent break in friendly relations.
  2. a  cause  of  dispute,  complaint,  or  hostile  feeling: She  has no quarrel with her present salary.

- verb

  1. to  disagree  angrily;  squabble;  wrangle.
  2. to  end  a  friendship  as  a  result  of  a  disagreement.
  3. to  make  a  complaint;  find  fault.

If I am of Christ, I shouldn’t have the reputation of a quarreler. Says who?  Here’s a sample of God-breathed instruction taken from just three books of the New Testament—Paul’s letters to Timothy and Titus.

I desire then that in every place the men should pray, lifting holy hands without anger or quarreling. (1 Tim 2:8)

The saying is trustworthy: If anyone aspires to the office of overseer, he desires a noble task.  Therefore an overseer  must be above reproach, the husband of one wife,  sober-minded, self-controlled, respectable, hospitable, able to teach, not a drunkard, not violent but gentle, not quarrelsome, not a lover of money.  He must manage his own household well, with all dignity keeping his children submissive, for if someone does not know how to manage his own household, how will he care for God’s church?  He must not be a recent convert, or he may become puffed up with conceit and fall into the condemnation of the devil.  Moreover, he must be well thought of by outsiders, so that he may not fall into disgrace, into a snare of the devil. (1 Tim 3:1-7)

Deacons likewise must be dignified, not double-tongued,  not addicted to much wine, not greedy for dishonest gain.  They must hold the mystery of the faith with a clear conscience.  And let them also be tested first; then let them serve as deacons if they prove themselves blameless.  Their wives likewise must  be dignified, not slanderers, but sober-minded, faithful in all things. (1 Tim 3:8-11)

Command and teach these things.  Let no one despise you for your youth, but set the believers an example in speech, in conduct, in love, in faith, in purity. (1 Tim 4:11-12)

Do not sharply rebuke an older man, but rather appeal to him as a father, to the younger men as brothers. (1 Tim 5:1, NASB)

Let a widow be enrolled if she is not less than sixty years of age, having been the wife of one husband,  and having a reputation for good works: if she has brought up children, has shown hospitality, has washed the feet of the saints, has cared for the afflicted, and has devoted herself to every good work.  But refuse to enroll younger widows, for when their passions draw them away from Christ, they desire to marry and so incur condemnation for having abandoned their former faith.  Besides that, they learn to be idlers, going about from house to house, and not only idlers, but also gossips and busybodies, saying what they should not. (1 Tim 5:9-13)

Teach and urge these things.  If anyone teaches a different doctrine and does not agree with the sound  words of our Lord Jesus Christ and the teaching that accords with godliness, he is puffed up with conceit and understands nothing.  He has an unhealthy craving for controversy and for quarrels about words, which produce envy, dissension, slander, evil suspicions, and constant friction among people who are depraved in mind and deprived of the truth, imagining that godliness is a means of gain. (1 Tim 6:2-5)

O Timothy, guard the deposit entrusted to you.  Avoid the irreverent babble and contradictions of what is falsely called “knowledge,” for by professing it some have swerved from the faith. (1 Tim 6:20-21)

Remind them of these things, and charge them before God  not to quarrel about words, which does no good, but only ruins the hearers. (2 Tim 2:14)

But avoid irreverent babble, for it will lead people into more and more ungodliness, and their talk will spread like gangrene. (2 Tim 2:16-17)

Have nothing to do with foolish, ignorant controversies; you know that they breed quarrels.  And the Lord’s servant  must not be quarrelsome but kind to everyone, able to teach, patiently enduring evil, correcting his opponents with gentleness.  God may perhaps grant them repentance leading to a knowledge of the truth, and they may come to their senses and escape from the snare of the devil, after being captured by him to do his will. (2 Tim 2:23-26)

But understand this, that in the last days there will come times of difficulty.  For people will be lovers of self, lovers of money, proud, arrogant, abusive, disobedient to their parents, ungrateful, unholy, heartless, unappeasable, slanderous, without self-control, brutal, not loving good, treacherous, reckless, swollen with conceit, lovers of pleasure rather than lovers of God, having the appearance of godliness, but denying its power.  Avoid such people. (2 Tim 3:1-5)

This is why I left you in Crete, so that you might put what remained into order, and appoint elders in every town as I directed you— if anyone is above reproach, the husband of one wife,  and his children are believers and not open to the charge of debauchery or insubordination.  For an overseer,  as God’s steward, must be above reproach.  He must not be arrogant or quick-tempered or a drunkard or violent or greedy for gain, but hospitable, a lover of good, self-controlled, upright, holy, and disciplined.  He must hold firm to the trustworthy word as taught, so that he may be able to give instruction in sound  doctrine and also to rebuke those who contradict it. (Tit 1:5-9)

Older men are to be sober-minded, dignified, self-controlled, sound in faith, in love, and in steadfastness.  Older women likewise are to be reverent in behavior, not slanderers or slaves to much wine.  They are to teach what is good, and so train the young women to love their husbands and children, to be self-controlled, pure, working at home, kind, and submissive to their own husbands, that the word of God may not be reviled.  Likewise, urge the younger men to be self-controlled. (Tit 2:2-6)

Slaves  are to be submissive to their own masters in everything; they are to be well-pleasing, not argumentative, not pilfering, but showing all good faith, so that in everything they may adorn the doctrine of God our Savior. (Tit 2:9-10)

Remind them to be submissive to rulers and authorities, to be obedient, to be ready for every good work, to speak evil of no one, to avoid quarreling, to be gentle, and to show perfect courtesy toward all people. (Tit 3:1-2)

But avoid foolish controversies, genealogies, dissensions, and quarrels about the law, for they are unprofitable and worthless.  As for a person who stirs up division, after warning him once and then twice, have nothing more to do with him, knowing that such a person is warped and sinful; he is self-condemned. (Tit 3:9-11)

Clearly, if I am of Christ, I shouldn’t have the reputation of a quarreler.  I will take seriously Paul’s prescription in Ephesians 4:26-27, “Be angry and do not sin; do not let the sun go down on your anger, and give no opportunity to the devil.”  If I ignore the inspired prescription, I shouldn’t be surprised when I reap the carnal consequences of my own actions.  ”If you bite and devour one another, watch out that you are not consumed by one another” (Gal 5:15).

If I am of Christ, I shouldn’t have the reputation of a quarreler.

“God asks no man whether he will accept life. That is not the choice. You must take it. The only choice is how.” (Life Thoughts, Henry Ward Beecher)

In October 2010, I preached a series of sermons entitled, “What Happens After We Die?” Our theme verse for the month was David’s prayer in Psalm 39:4, “O LORD, make me know my end and what is the measure of my days; let me know how fleeting I am!”

“Enter by the narrow gate,” Jesus encouraged.  ”For the gate is wide and the way is easy that leads to destruction, and those who enter by it are many” (Matthew 7:13).  What is this “way” that leads to “destruction”?  What can we know about the eternal destiny of those who are condemned by the Lord Jesus on the Day of Judgment?  What did Jesus mean when he promised that the condemned will be told to  ”depart”? (Matthew 7:21-23).  Is Hell going to be a real place?  For whom has it been prepared?  How long will it last?  And most importantly, how can we avoid receiving that horrific end as our eternal inheritance?

Other lessons in the “What Happens After We Die?” series of sermons include:

For more interactive outlines and mp3 recordings, be sure to visit the Sermons archive.

NOTE: Advertisements on the above player are randomly generated by the service provider and do not necessarily imply endorsement of the material advertised. Readers are always encouraged to apply the “Berean test” (Acts 17:11) to all that they see and hear.