Yom Kippur From A New Testament Perspective

Today, Jews around the world are celebrating Yom Kippur, the Day of Atonement, which is considered the holiest and most solemn day of the year in modern Jewish practice. What relevance does this Jewish celebration have for Christians? Biblically, quite a lot.

Yom Kippur: The Day

The Day of Atonement was the yearly climax of the Old Testament sacrificial system and continues to be one of the most solemn days on the Jewish calendar. In Biblical times, it was a day of great bloodshed and a day on which the gravity of humanity’s sin could be seen visibly. Because of its importance, it eventually became referred to simply as “the Day.”

The Center of the Pentateuch

The primary section in Scripture concerning the Day of Atonement appears in Leviticus 16-17. This passage functions as the center of the book of Leviticus, which is itself the center of the Pentateuch. This day speaks of the Lord’s gracious concern both to deal fully with his people’s sins and to make them fully aware that they stand before him, accepted and covered in respect to all iniquity, transgression, and sin (Lev 16:21).

On this day, the high priest would enter the Holy of Holies to atone for the sins of Israel in order to avert the holy wrath of God for the sins of the past year and to remove their sin and its stain from them. Two healthy goats without defect were chosen. They were therefore fit to represent sinless perfection.

Tabernacle

Two Images of the Atonement

The first goat was a propitiating sin offering. The high priest slaughtered this goat, which acted as a substitute for the sinners who deserved a violently bloody death for their many sins.

Then the high priest, acting as the representative and mediator between the sinful people and their holy God, would take the second goat and lay his hands on the animal while confessing the sins of the people. This goat, called the scapegoat, would then be sent away to die in the wilderness away from the sinners, symbolically expiating or removing the sins of the people by taking them away.

The sacrifices of the Day were designed to pay for both sin’s penalty and sin’s presence in Israel. The shedding of blood and the sending off of the scapegoat were meant to appease God’s wrath against sin and to cleanse the nation, the priesthood, and even the sanctuary itself from the taint of sin (Lev 16:30).

The Lamb of God

The Day of Atonement was a foreshadowing of Jesus, the Lamb of God who takes away the sins of the world (John 1:29), and our great High Priest who is able to sympathize with us in our weakness (Heb 4:14-16). These great images of the priest, slaughter, and scapegoat are all given as shadows by God to help us more fully comprehend Jesus’ bloody sacrifice for us on the cross. They were a part of the Old Testament “tutor to lead us to Christ” (Gal 3:24, NASB).

Jesus’ fulfillment of the Day of Atonement is why we are forgiven for and cleansed from our sins. To preach anything else is to proclaim a “different gospel,” which is no gospel at all (Gal 1:6-7). Spurgeon drives this point home: “Many pretend to keep the atonement, and yet they tear the bowels out of it. They profess to believe in the gospel, but it is a gospel without the blood of the atonement; and a bloodless gospel is a lifeless gospel, a dead gospel, and a damning gospel.”

TheDayQuoteGraphic

Jesus Christ fulfills and accomplishes forever what the two goats symbolized. The Old Testament sacrifice of animals has been replaced by the perfect sacrifice of Christ (Heb 9:23-26; Heb 10:5-10; 1 John 2:1-2; 1 John 4:9-10). Christ paid sin’s penalty (Rom 3:25-26; Rom 6:23; Gal 3:13). He redeemed us (Eph 1:7), paying the price that sets us free (1 Cor 6:20; Gal 5:1). He turned away God’s wrath (Rom 3:25) and made the path of reconciliation to God available (Eph 2:16) so that we can be forgiven for our sins and cleansed from all unrighteousness (1 John 1:9). Just as he died, was buried, and was raised in vindication, we must die to sin, be buried with him in baptism, and be raised to walk in newness of life (Rom 6:1-11; Gal 3:23-29).

(Article based on Yom Kippur: The Day by Justin Holcomb;
Star of David and quote graphic from Yom Kippur: The Day;
Tabernacle graphic courtesy of the ESV Study Bible)


Todd Bolen offers some interesting insight into modern Jewish practices on Yom Kippur in the absence of a temple here and here.

“Christians generally ignore this day, with the result that they have less understanding of and less appreciation for what Jesus did on the cross… For the ancient Israelites and those who stood at the foot of the cross, the concept of a sacrificial lamb was not words on a page.”

Below is the video, produced by SourceFlix, that Bolen references.

About Jason Hardin

Jason lives in southern Indiana with his wife Shelly and their three daughters. He works with the Charlestown Road church of Christ. Jason has written three books and a variety of workbooks. He's a fan of photography, baseball, mountains, wildlife, BBQ, banana pudding, and coffee. You can contact him here or connect with him on Facebook, Twitter, or Instagram.

Check Also

“Namely Jesus”

Hebrews 2 in the New Testament of the Bible calls for your close attention. It …